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Title: A Lowden Sabbath Morn
Author: Stevenson, Robert Louis (1850-1894)
Illustrator: Boyd, Alexander Stuart (1854-1930)
Date of first publication: 1887 [poem; included in "Underwoods"]; 1898 [illustrations in black and white]; 1909 [full set of illustrations, including colour frontispiece]
Place and date of edition used as base for this ebook: London: Chatto & Windus, 1909
Date first posted: 14 April 2011
Date last updated: 14 April 2011
Project Gutenberg Canada ebook #770

This ebook was produced by: David T. Jones, Ross Cooling & the Online Distributed Proofreading Canada Team at http://www.pgdpcanada.net

This ebook was produced from images generously made available by the Internet Archive/New York Public Library












A LOWDEN SABBATH MORN





THE PRAYER                 p. 16





BY ROBERT LOUIS STEVENSON
ILLUSTRATED BY A. S. BOYD
& PUBLISHED AT LONDON BY
CHATTO & WINDUS MCMIX





First Illustrated Edition published 1898, and a Second Impression in the same year.
New Edition in 1907; and with Coloured Frontispiece in 1909.



Printed by Ballantyne, Hanson & Co. At the Ballantyne Press, Edinburgh





TO

THE MEMORY OF

ROBERT LOUIS STEVENSON

THIS BOOK IS DEDICATED

BY

THE ILLUSTRATOR





A Lowden Sabbath Morn


I

The clinkum-clank o' Sabbath bells Noo to the hoastin' rookery swells, Noo faintin' laigh in shady dells, Sounds far an' near, An' through the simmer kintry tells Its tale o' cheer.


II

An' noo, to that melodious play, A' deidly awn the quiet sway— A' ken their solemn holiday, Bestial an' human, The singin' lintie on the brae, The restin' plou'man.


III

He, mair than a' the lave o' men, His week completit joys to ken; Half-dressed, he daunders out an' in, Perplext wi' leisure; An' his raxt limbs he'll rax again Wi' painfü' pleesure.


IV

The steerin' mither strang afit Noo shoos the bairnies but a bit; Noo cries them ben, their Sinday shüit To scart upon them, Or sweeties in their pouch to pit, Wi' blessin's on them.


V

The lasses, clean frae tap to taes, Are busked in crunklin' underclaes; The gartened hose, the weel-filled stays, The nakit shift, A' bleached on bonny greens for days An' white's the drift.


VI

An' noo to face the kirkward mile: The guidman's hat o' dacent style, The blackit shoon, we noo maun fyle As white's the miller: A waefü' peety tae, to spile The warth o' siller.


VII

Our Marg'et, aye sae keen to crack, Douce-stappin' in the stoury track, Her emeralt goun a' kiltit back Frae snawy coats, White-ankled, leads the kirkward pack Wi' Dauvit Groats.


VIII

A thocht ahint, in runkled breeks, A' spiled wi' lyin' by for weeks, The guidman follows closs, an' cleiks The sonsie missis; His sarious face at aince bespeaks The day that this is.


IX

And aye an' while we nearer draw To whaur the kirkton lies alaw, Mair neebours, comin' saft an' slaw Frae here an' there, The thicker thrang the gate, an' caw The stour in air.


X

But hark! the bells frae nearer clang; To rowst the slaw, their sides they bang; An' see! black coats a'ready thrang The green kirkyaird; And at the yett, the chestnuts spang That brocht the laird.


XI

The solemn elders at the plate Stand drinkin' deep the pride o' state: The practised hands as gash an' great As Lords o' Session; The later named, a wee thing blate In their expression.


XII

The prentit stanes that mark the deid, Wi' lengthened lip, the sarious read; Syne wag a moraleesin' heid, An' then an' there Their hirplin' practice an' their creed Try hard to square.


XIII

It's here our Merren lang has lain, A wee bewast the table-stane; An' yon's the grave o' Sandy Blane; An' further ower, The mither's brithers, dacent men! Lie a' the fower.


XIV

Here the guidman sall bide awee To dwall amang the deid; to see Auld faces clear in fancy's e'e; Belike to hear Auld voices fa'in saft an' slee On fancy's ear.


XV

Thus, on the day o' solemn things, The bell that in the steeple swings To fauld a scaittered faim'ly rings Its walcome screed; An' just a wee thing nearer brings The quick an' deid.


XVI

But noo the bell is ringin' in; To tak their places, folk begin; The minister himsel' will shüne Be up the gate, Filled fu' wi' clavers about sin An' man's estate.


XVII

The tünes are up—French, to be shüre, The faithfü' French, an' twa-three mair; The auld prezentor, hoastin' sair, Wales out the portions, An' yirks the tüne into the air Wi' queer contortions.


XVIII

Follows the prayer, the readin' next, An' than the fisslin' for the text— The twa-three last to find it, vext But kind o' proud; An' than the peppermints are raxed, An' southernwood.


XIX

For noo's the time whan pows are seen Nid-noddin' like a mandareen; When tenty mithers stap a preen In sleepin' weans; An' nearly half the parochine Forget their pains.


XX

There's just a waukrif' twa or three: Thrawn commentautors sweer to 'gree, Weans glowrin' at the bumlin' bee On windie-glasses, Or lads that tak a keek a-glee At sonsie lasses.


XXI

Himsel', meanwhile, frae whaur he cocks An' bobs belaw the soundin'-box, The treesures of his words unlocks Wi' prodigality, An' deals some unco dingin' knocks To infidality.


XXII

Wi' sappy unction, hoo he burkes The hopes o' men that trust in works, Expounds the fau'ts o' ither kirks, An' shaws the best o' them No muckle better than mere Turks, When a's confessed o' them.


XXIII

Bethankit! what a bonny creed! What mair would ony Christian need?— The braw words rumm'le ower his heid, Nor steer the sleeper; And in their restin' graves, the deid Sleep aye the deeper.




AUTHOR'S NOTE

It may be guessed by some that I had a certain parish in my eye, and this makes it proper I should add a word of disclamation. In my time there have been two ministers in that parish. Of the first I have a special reason to speak well, even had there been any to think ill. The second I have often met in private and long (in the due phrase) "sat under" in his church, and neither here nor there have I heard an unkind or ugly word upon his lips. The preacher of the text had thus no original in that particular parish; but when I was a boy he might have been observed in many others; he was then (like the schoolmaster) abroad; and by recent advices, it would seem he has not yet entirely disappeared.





ILLUSTRATOR'S NOTE

I am not certain of the particular parish Stevenson had in his mind when he wrote this poem, but I am certain that the description is typical of almost any Scottish rural parish, Lowden (that is, Lothian) or other. In illustrating the verses it has seemed to me, therefore, unnecessary to make portraits from any one locality. I fancy the writer looked back to the period of his boyhood and to the people he knew in more than one part of his native country, so I have tried to depict that period and that class of people as I remember them in various counties of his land and mine.

A. S. B.









The clinkum-clank o' Sabbath bells Noo to the hoastin' rookery swells, Noo faintin' laigh in shady dells, Sounds far an' near, An' through the simmer kintry tells Its tale o' cheer.








An' noo, to that melodious play, A' deidly awn the quiet sway— A' ken their solemn holiday, Bestial an' human, The singin' lintie on the brae, The restin' plou'man.








He, mair than a' the lave o' men, His week completit joys to ken; Half-dressed, he daunders out an' in, Perplext wi' leisure; An' his raxt limbs he'll rax again Wi' painfü' pleesure.








The steerin' mither strang afit Noo shoos the bairnies but a bit; Noo cries them ben, their Sinday shüit To scart upon them, Or sweeties in their pouch to pit, Wi' blessin's on them.








The lasses, clean frae tap to taes, Are busked in crunklin' underclaes; The gartened hose, the weel-filled stays, The nakit shift, A' bleached on bonny greens for days, An' white's the drift.




An' noo to face the kirkward mile: The guidman's hat o' dacent style, The blackit shoon, we noo maun fyle As white's the miller: A waefü' peety tae, to spile The warth o' siller.








Our Marg'et, aye sae keen to crack, Douce-stappin' in the stoury track, Her emeralt goun a' kiltit back Frae snawy coats, White-ankled, leads the kirkward pack Wi' Dauvit Groats.   A thocht ahint, in runkled breeks, A' spiled wi' lyin' by for weeks, The guidman follows closs, an' cleiks The sonsie missis; His sarious face at aince bespeaks The day that this is.








And aye an' while we nearer draw To whaur the kirkton lies alaw, Mair neebours, comin saft an' slaw Frae here an' there, The thicker thrang the gate, an' caw The stour in air.








But hark! the bells frae nearer clang; To rowst the slaw, their sides they bang; An' see! black coats a'ready thrang The green kirkyaird; And at the yett, the chestnuts spang That brocht the laird.








The solemn elders at the plate Stand drinkin' deep the pride o' state: The practised hands as gash an' great As Lords o' Session; The later named, a wee thing blate In their expression.








The prentit stanes that mark the deid, Wi' lengthened lip, the sarious read; Syne wag a moraleesin' heid, An' then an' there Their hirplin' practice an' their creed Try hard to square.








It's here our Merren lang has lain, A wee bewast the table-stane; An' yon's the grave o' Sandy Blane; An' further ower, The mither's brithers, dacent men! Lie a' the fower.








Here the guidman sall bide awee To dwall amang the deid; to see Auld faces clear in fancy's e'e; Belike to hear Auld voices fa'in saft an' slee On fancy's ear.








Thus, on the day o' solemn things, The bell that in the steeple swings To fauld a scaittered faim'ly rings Its walcome screed; An' just a wee thing nearer brings The quick an' deid.








But noo the bell is ringin' in; To tak their places, folk begin;








The minister himsel' will shüne Be up the gate, Filled fu' wi' clavers about sin An' man's estate.








The tünes are up—French, to be shüre, The faithfü' French, an' twa-three mair; The auld prezentor, hoastin' sair, Wales out the portions, An' yirks the tüne into the air Wi' queer contortions.








Follows the prayer, the readin' next, An' than the fisslin' for the text— The twa-three last to find it, vext But kind o' proud;








An' than the peppermints are raxed, An' southernwood.








For noo's the time whan pows are seen Nid-noddin' like a mandareen; When tenty mithers stap a preen In sleepin' weans; An' nearly half the parochine Forget their pains.








There's just a waukrif' twa or three: Thrawn commentautors sweer to 'gree,








Weans glowrin' at the bumlin' bee On windie-glasses, Or lads that tak a keek a-glee At sonsie lasses.








Himsel', meanwhile, frae whaur he cocks An' bobs belaw the soundin'-box, The treesures of his words unlocks Wi' prodigality, An' deals some unco dingin' knocks To infidality.








Wi' sappy unction, hoo he burkes The hopes o' men that trust in works, Expounds the fau'ts o' ither kirks, An' shaws the best o' them No muckle better than mere Turks, When a's confessed o' them.   Bethankit! what a bonny creed! What mair would ony Christian need?








The braw words rumm'le ower his heid, Nor steer the sleeper;








And in their restin' graves, the deid Sleep aye the deeper.








Works by Robert Louis Stevenson

AN INLAND VOYAGE.
EDINBURGH: PICTURESQUE NOTES.
TRAVELS WITH A DONKEY.
VIRGINIBUS PUERISQUE.
FAMILIAR STUDIES OF MEN AND BOOKS.
NEW ARABIAN NIGHTS.
TREASURE ISLAND.
THE SILVERADO SQUATTERS.
A CHILD'S GARDEN OF VERSES.
PRINCE OTTO.
THE STRANGE CASE OF DR. JEKYLL AND MR. HYDE.
KIDNAPPED.
THE MERRY MEN.
UNDERWOODS.
MEMORIES AND PORTRAITS.
THE BLACK ARROW.
THE MASTER OF BALLANTRAE.
FATHER DAMIEN: AN OPEN LETTER.
BALLADS.
ACROSS THE PLAINS.
ISLAND NIGHTS ENTERTAINMENTS.
A FOOTNOTE TO HISTORY.
CATRIONA.
WEIR OF HERMISTON.
VAILIMA LETTERS.
FABLES.
SONGS OF TRAVEL.
ST. IVES.
IN THE SOUTH SEAS.
ESSAYS OF TRAVEL.
TALES AND FANTASIES.
THE ART OF WRITING.
PRAYERS WRITTEN AT VAILIMA.
A CHRISTMAS SERMON.

with Mrs. Stevenson

THE DYNAMITER.

with Lloyd Osbourne

THE WRONG BOX.        THE WRECKER.        THE EBB-TIDE.




[End of A Lowden Sabbath Morn, by Robert Louis Stevenson, illustrated by A. S. Boyd]